YOGA IS ALIVE

Yoga is an ancient discipline (archaeological finds date it back to the Bronze Age), but more than ancient, we can say timeless, since it traces back to the eternal archetypes of knowledge and vision of the human being, the world, the spirit, the Soul, subtle energies, and transcendent worlds (planes of experience after death).

These archetypes of knowledge transmitted by ancient seers are present in the Vedas, the Upanishads, the Agamas of Tantra, etc. and in yoga traditions to this day.

While yoga is primarily concerned with metaphysical experience, Ayurveda is more concerned with the well-being, health, and fullness of life of every human being.
The order of the world and happiness is the subject of the rules of Dharma, codified in a unique way throughout history.

The visions of the ancient rishis to which yoga refers, if not directly experienced, become culture, theoretical knowledge, tradition, ritualistic and therefore religious, but not personal experience.

The rigidity of Indian cultural tradition, crushed by caste divisions, must adapt not to modern, New Age inventions of trendy yoga, but to the direct experience of researchers, yoga practitioners, and initiates.
If this does not happen, yoga will suffer the fate of other dead cultures, the subject of investigations, television programs, and pseudoscientific and esoteric lucubrations.

In this school, this knowledge is alive; it is alive Experience, energy, and the worlds connected to them: the seeker must enthusiastically embrace this field, free from fear and uncertainty.
In reality, much of yoga's knowledge regarding transcendence and the soul is more theoretical than practical, but not for the students of this school. Through personal practice, direct teachings, and in-depth study of these experiences in dialogue, they will be given the opportunity to gain personal knowledge that is not merely theoretical and cultural.

Yoga is alive and renews eternal knowledge.